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đȘ The meme is the medium
(of attention)


The meme is the medium (of attention)
Marshall McLuhan categorized electric light as a form of communication â or âpure informationâ â citing Romeo and Juliet as an authority to substantiate his claim.
Romeo, he reasons, might have been speaking of 20th-century television when he declared that light âspeaks, yet says nothing.â
McLuhan uses that line to establish that light is a âmessage without content,â which lays the necessary groundwork for his famous aphorism: the medium is the message.
Unfortunately, thatâs not how the Bard wrote it.
By all accounts, the actual line from Romeo and Juliet is, âshe speaks, yet she says nothing.â
The speaker in question is clearly a person, as established by the previous nine lines of blank verse that McLuhan conveniently omits from his citation, including âIt is my lady; O, it is my love!â.
Romeo was in love with Juliet, not a beam of light.
To imply otherwise is a characteristic bit of linguistic misdirection from the âhigh priest of pop culture,â who never let the dictionary get in the way of an attention-getting thesis or catchy turn of phrase.
Understandably, a contemporary critic dismissed McLuhanâs ideas as âfuzzy-mindedâ and "contemptuous of logical sequence.â
(Exhibit A: âTelevision is primarily an extension of the sense of touch rather than of sight.â)
And yet, 50 years on, the internet has made McLuhanâs signature line â âthe medium is the messageâ â feel more correct and more relevant than ever.
McLuhan used that paradoxical phrasing to draw attention to his central observation that, throughout history, what has been communicated has mattered far less than how it was communicated.
âWhat you print is nothing compared to the printed word,â he explained. âWhat you say on the telephone affects very fewâ â but the telephone as a new medium of communication affected everyone.
Further, each new medium reduced the previous medium to content.
âThe âcontentâ of any medium is always another medium,â he wrote.
âThe content of writing is speech, just as the written word is the content of print, and print is the content of the telegraph.â
If you find that confusing, youâre in good company, because McLuhan did, too.
âI donât pretend to understand it,â he told Playboy in 1969. âAfter all, my stuff is very difficult.â
But maybe less so now that we have the example of the internet â a medium whose âcontentâ is every medium that came before it, from language, to writing. to print, to television.
The resulting âmessageâ of this new medium is not the newsletters or YouTube videos it delivers to us, but the fundamental rewiring of our brains and reshaping of our social and political lives that itâs caused.
Whatâs more consequential to the world? The ephemeral content of TikTok videos, or the short-video format thatâs compressed humanityâs attention span down to 15 seconds?
(I know youâve checked your phone twice in the time it took to read the previous 486 words.)
In McLuhanâs telling, this is a pattern thatâs gone back as far as early humans: speech was the âcontentâ of writing, writing was the content of print, print was the content of film, film was the content of television â and now everything is the content of the internet.
Could crypto be next?
Itâs a trap!
If the internet can be summed up as having created an attention economy using everything that came before it as its content, the McLuhan-ian question to ask is what kind of successor medium could, in turn, use the attention economy as its content.
The new medium of crypto has already gotten a start on this with memecoins â tokenized memes that make peoplesâ attention tradeable.
But memecoins have failed to catch on outside of crypto-native retail traders, partly because theyâre ill-suited for getting quantifiable exposure to established themes that larger players would care about.
Multicoin has proposed a professionalized alternative: âattention assets.â
Instead of trading strictly and unpredictably on the vagaries of supply and demand, as memecoins do, these would be priced with reference to real world metrics of attention, like prediction-market activity and Google searches.
Why would the world need such a thing?
âPredicting attention is an economically valuable activity,â Multicoin writes, arguing that it would help businesses navigate the modern attention economy by providing âa leading indicator to consumer preferences and spending.â
Maybe. Perhaps a fast-fashion retailer like Zara could make new fashions even faster if attention assets showed them, in real-time, what it is weâre paying attention to.
But, having read some McLuhan, I suspect itâs a trap.
âAny painter, any poet, any musician, sets a trap for your attention,â McLuhan explained. Thatâs the nature of art.â
And attention assets, too.
Multicoin says these would provide new and better information, which Iâm sure would be helpful to some.
But in McLuhanâs framing, information is only âcontent,â and content isnât what matters.
What matters is how the medium of crypto, by making our attention tradeable, would re-shape our brains by re-directing our attention.
Itâs hard to imagine it would be redirected anywhere good.
Multicoin hints at this with a prediction that âthe first mature application of the Attention Economy [might] be in the equities market.â
âAs more assets trade off of their memetic value,â they speculate, âit will become necessary to develop methods to model memetic value.â
If so, companies would respond by spending more of their time trying to create mimetic value and less of it trying to create goods and services that people want and need.
So, Iâm sure Multicoin is right that âAttention Assets could transcend to a bonafide asset classâ â but Iâm not sure theyâre right that we should encourage it.
The information that attention assets might offer would be a distraction from which our collective attention may never escape.
McLuhan's misquote of Shakespeare was his way of sounding the alarm on this â he omitted Juliet from Romeoâs soliloquy to show us how we repeatedly fall into the trap of mistaking the medium for the message.
Attention assets are another such trap: a financial incentive to see only the "light" of memetic value, and forget there ever was a Juliet to begin with.
â Byron Gilliam

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